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Training persons with disabilities in task management

 People with disabilities, both physical and intellectual—often need external stimuli to improve their psychosocial skills, as well as their cognitive capacities and management of everyday tasks. Traveling, in light of the above, opens up a wide range of possibilities when it comes to training each of these areas.

Ms. Manique Gunaratne gave the opportunity to a group of persons with #disabilities to visit the #Gadaladeniya Raja Maha Vihara Temple in Kandy in October 2022.

Built in 1344 by King Buwanekabahu IV, the Gadaladeniya Raja Maha Viharaya stands on the border of Udunuwara and Yatinuwara in the Kandy district. Located very close to the town of Pilimathalawa, the Gadaladeniya Temple (which had been named after the village in which it was built) was also called Gadaladeniya Gramaye Viharaya, Gadaladeniya Gramaye Saddharmakirthi Vihayara and Dharma Kirthi Viharaya. Saddharmakirthi was the name of the founding monk.

The Temple’s history

According to historical evidence the chief architect of this Viharaya was Ganesvarachari, south Indian. This explains the predominantly south Indian influence in its design. It is also reported that the Viharaya fell into neglect over a period of time until King Viraparakrama Narendrasinha (1707 – 1739) handed its care over to Velivita Saranankara Thero and it was maintained thereafter by his students and generations of students that followed.

The main shrine which has a distinctive south Indian design stands on a rocky outcrop at the top end of the monastery premises. Inside one comes across a fine statue of the seated Buddha framed by a Makara Torana or Dragon Arch. This is surrounded by numerous images of deities such as Brahma, Suyama, Santhusthika, Maithri and Natha. Standing statues of the Buddha can be found on either side of the seated Buddha statue.

The seated Buddha statue encompasses the unique style of Buddhist sculpture of the Gampola period. Made of brick and mortar with plastering of lime and sand, it shows the Enlightened One in a pose known as the ‘Dhiyama Mudra’ or highest level of meditation. The body is painted in gold while the robe is red in colour. Other unique features which also reflect the influence of south Indian Buddhist sculpture are the eyes which are wide open while the brow and neck are clearly marked with wrinkles.

Furthermore, the serenity and calm depicted in early Buddha statues are absent from this one. The pedestal on which the statue rests is called the ‘Asana’ and the ‘Mal Asana’ is where floral offerings are placed. This ‘Mal Asana’ is decorated with floral designs said to have been the work of folk artists of the Kandyan era.

A secondary shrine sits in the middle of the Temple site. This has little ‘wings’ extending in cruciform angles, with each one forming small individual Buddha shrines. Each small shrine has its own Sikhara (dome) with proportions and weight consistent to all four. The main Sikhara sits on the hub of the four wings. History reveals that the chamber within the main Sikhara once housed a Buddha statue, but this had been destroyed during the Portuguese occupation. This structure has been named the ‘Vijayothpaya’ or ‘Vijayantha Prasada’ after the mythical palace of Deity Indra.

Adjoining the shrine is a Vishnu Devale. The island’s historic chronicle, the Mahavamsa relates that this deity was selected as the guardian of the land and Buddhism within its borders at the time of the Buddha’s passing away. Thus he is looked upon with special reverence among people of this country.

There are two more buildings on the site, the Digge and Bera Maduwa (for drummers to perform their thevaya at various times during the day when offerings are made), both built of stone and clay with lime and sand plaster. The traditional Sandakadapahana or Moonstone lies at the entrance. These buildings are full of remarkable stone carvings depicting drummers, dancers, raban players, wrestlers and flautists, while designs of Lotus petals make up the artistic borders.

Another feature is the array of dwarf figures or Vaman Rupa in different positions carved on the rock surface. Furthermore, make sure to look out for the three sided twin pillars of the Mandapaya. These pillars are so unique that the only other place they are found is in Yapahuwa.

It is very evident that the Gadaladeniya Raja Maha Viharaya reflects a strong Pandyan and Vijaynagar influence in terms of architectural and artistic design, making it a unique site to visit.

 

A woman standing outdoors on a rocky surface, smiling at the camera. She is wearing a sleeveless blue dress with colorful stripes. Behind her, there is a historical stone structure covered with scaffolding and a black sheet, possibly under renovation or restoration. Some people are visible in the background near the building and walking around. There is also a pond with lily pads and a single blooming flower on the right side, as well as some trees and a white building with a red roof. The sky is cloudy, giving the scene soft natural lighting.

Ancient stone structure with three white stupas under a tiled roof. The central stupa is larger, flanked by two smaller ones on either side. The base of the structure is built with grey stone blocks, with steps and intricate carvings visible on the facade. In front of the structure, there is a small green potted plant placed on the stone pavement. Surrounding the monument, there are green trees, and the sky above appears cloudy. The architecture suggests this is a Buddhist temple or sacred site, likely in South Asia.

Old stone temple entrance with intricate carvings, flanked by two small lion statues at the base of the steps. Several people, including a man in a white traditional garment, stand near the entrance. The temple is surrounded by metal scaffolding, likely for renovation or maintenance. The roof above is made of corrugated sheets supported by the scaffolding. On either side, there are buildings with sloping tiled roofs. The surroundings appear lush and green, suggesting a location with abundant vegetation.

Group of people walking barefoot on a rocky surface outside, possibly at a temple or historic site. Some are dressed in white clothing, which is typical for religious or cultural rituals in some Asian countries. There are puddles on the ground, suggesting recent rain. To the left, a small white building with a red-tiled roof is visible, shaded by large trees. To the right, there is a stone structure, and scaffolding can be seen against a white building with a red roof in the background. The atmosphere appears calm and respectful.



#Manique Gunaratne

Vice President – Sri Lanka Foundation for Rehabilitation of the Disabled


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